Rev 21:14, 18-20 | Barnes | STEP | Verse 14. And the wall of the city had twelve foundations . It is not said whether these foundations were twelve rows of stones placed one above another under the city, and extending round it, or whether they were twelve stones placed at intervals. The former would seem to be the most probable, as the latter would indicate comparative feebleness and liability to fall. Compare Barnes on "Re 21:19 . And in them . In the foundation of stones. That is, the names of the apostles were cut or carved in them so as to be conspicuous. The names of the twelve apostles of the Lamb . Of the Lamb of God; the Messiah. For an illustration of this passage, . (o) "and in them"

Revelation of John 21:14

Verse 14. And the wall of the city had twelve foundations. It is not said whether these foundations were twelve rows of stones placed one above another under the city, and extending round it, or whether they were twelve stones placed at intervals. The former would seem to be the most probable, as the latter would indicate comparative feebleness and liability to fall. Compare Barnes on "Re 21:19.

And in them. In the foundation of stones. That is, the names of the apostles were cut or carved in them so as to be conspicuous.

The names of the twelve apostles of the Lamb. Of the Lamb of God; the Messiah. For an illustration of this passage, Eph 2:20.

(o) "and in them" Eph 2:20

Revelation of John 21:18-20

Verse 18. And the building of the wall of it. The material of which the wall was composed. This means the wall above the foundation, for that was composed of twelve rows of precious stones, Rev 21:14, 19-20. The height of the foundation is not stated, but the entire wall above was composed of jasper.

Was of jasper. Rev 4:3. Of course, this cannot be taken literally; and an attempt to explain all this literally would show that that method of interpreting the Apocalypse is impracticable.

And the city was pure gold. The material of which the edifices were composed.

Like unto clear glass. The word rendered glass in this place-- υαλος--occurs in the New Testament only here and in Rev 21:21. It means, properly, "anything transparent like water;" as, for example, any transparent stone or gem, or as rock-salt, crystal, glass.--Rob. Lex. Here the meaning is, that the golden city would be so bright and burnished that it would seem to be glass reflecting the sunbeams. Would the appearance of a city as the sun is setting, when the reflection of its beams from thousands of panes of glass gives it the appearance of burnished gold, represent the idea here? If we were to suppose a city made entirely of glass, and the setting sunbeams falling on it, it might convey the idea represented here. It is certain that, as nothing could be more magnificent, so nothing could more beautifully combine the two ideas referred to here--that of gold and glass. Perhaps the reflection of the sunbeams from the "Crystal Palace," erected for the late "industrial exhibition" in London, would convey a better idea of what is intended to be represented here than anything which our world has furnished. The following description from one who was an eye-witness, drawn up by him at the time, and without any reference to this passage, and furnished at my request, will supply a better illustration of the passage before us than any description which I could give: "Seen as the morning vapours rolled around its base--its far-stretching roofs, rising one above another, and its great transept, majestically arched, soaring out of the envelope of clouds--its pillars, window-bars, and pinnacles, looked literally like a castle in the air; like some palace, such as one reads of in idle tales of Arabian enchantment, having about it all the ethereal softness of a dream. Looked at from a distance at noon, when the sunbeams came pouring upon the terraced and vaulted roof, it resembles a regal palace of silver, built for some Eastern prince; when the sun at eventide sheds on its sides his parting rays, the edifice is transformed into a temple of gold and rubies; and in the calm hours of night, when the moon walketh in her brightness, the immense surface of glass which the building presents looks like a sea, or like throwing back in flickering smile the radiant glances of the queen of heaven." Verse 19. And the foundations of the wall of the city. Rev 21:14.

Were garnished. Were adorned, or decorated. That is, the foundations were composed of precious stones, giving them this highly ornamented and brilliant appearance.

The first foundation. The first row, layer, or course. Barnes on "Re 21:14".

Was jasper. Rev 4:3.

The second, sapphire. This stone is not elsewhere mentioned in the New Testament. It is a precious stone next in hardness to the diamond, usually of an azure or sky-blue colour, but of various shades.

The third, a chalcedony. This word occurs nowhere else in the New Testament. The stone referred to is an uncrystallized translucent variety of quartz, having a whitish colour, and of a lustre nearly like wax. It is found covering the sides of cavities, and is a deposit from filtrated silicious waters. When it is arranged in stripes, it constitutes agate; and if the stripes are horizontal, it is the onyx. The modern carnelian is a variety of this. The carnelian is of a deep flesh red, or reddish-white colour. The name chalcedony is from Chalcedon, a town in Asia Minor, opposite to Byzantium, or Constantinople, where this stone was probably first known.-- Webster's Dic.

The fourth, an emerald. Rev 4:3. The emerald is green.

(a) "foundations of the wall" Isa 54:11 Verse 20. The fifth, sardonyx. This word does not occur elsewhere in the New Testament. The name is derived from Sardis, a city in Asia Minor, (Barnes on "Re 3:1",) and ονυξ--a nail--so named, according to Pliny, from the resemblance of its colour to the flesh and the nail. It is a silicious stone or gem, nearly allied to the onyx. The colour is a reddish yellow, nearly orange.--Webster's Dic.

The sixth, sardius. This word does not elsewhere occur in the New Testament. It is also derived from Sardis, and the name was probably given to the gem because it was found there. It is a stone of a blood-red or flesh colour, and is commonly known as a carnelian. It is the same as the sardine stone mentioned in Rev 4:3. Rev 4:3

The seventh, chrysolite. This word does not elsewhere occur in the New Testament. It is derived from χρυσος, gold, and λιθος, stone, and means golden stone, and was applied by the ancients to all gems of a golden or yellow colour, probably designating particularly the topaz of the moderns.--Rob. Lex. But in Webster's Dic. it is said that its prevalent colour is green. It is sometimes transparent. This is the modern chrysolite. The ancients undoubtedly understood by the name a yellow gem.

The eighth, beryl. This word occurs nowhere else in the New Testament. The beryl is a mineral of great hardness, and is of a green or bluish-green colour. It is identical with the emerald, except in the colour, the emerald having a purer and richer green colour, proceeding from a trace of oxide of chrome. Prisms of beryl are sometimes found nearly two feet in diameter in the state of New Hampshire.--Webster.

The ninth, a topaz. This word does not elsewhere occur in the New Testament. The topaz is a well-known mineral, said to be so called from Topazos, a small island in the Arabian Gulf. It is generally of a yellowish colour, and pellucid, but it is also found of greenish, bluish, or brownish shades.

The tenth, a chrysoprasus. This word does not elsewhere occur in the New Testament. It is derived from χρυσος, gold, and πρασον, a leek, and denotes a precious stone of greenish golden colour, like a leek; that is, "apple-green passing into a grass-green."--Rob. Lex. "It is a variety of quartz. It is commonly apple-green, and often extremely beautiful. It is translucent, or sometimes semi-transparent; its hardness little inferior to flint."--Webster's Dic.

The eleventh, a jacinth. The word does not elsewhere occur in the New Testament. It is the same word as hyacinth--υακινθος--and denotes properly the well-known flower of that name, usually of a deep purple or reddish blue. Here it denotes a gem of this colour. It is a red variety of zircon. See Webster's Dic., under the word hyacinth.

The twelfth, an amethyst. This word, also, is found only in this place in the New Testament. It denotes a gem of a deep purple or violet colour. The word is derived from a, priv., and μεθυω, to be intoxicated, because this gem was supposed to be an antidote against drunkenness. It is a species of quartz, and is used in jewelry.